POPE FRANCIS IN FLIGHT PRESSER FULL TEXT: "It's Not True And It's Not Correct To Say Islam Is Terrorism," NEXT MUSLIM TERROR ATTACK IN..... 8, 7, 6, 5, 4, 3, 2.........

"It's not true and it's not correct to say Islam is terrorism,"

Will inform you of the Geographical Coordinates of the next Muslim terror attack

In....8, 7, 6, 5, 4, 3, 2.........

Full text of the July 31 press conference, translated by Catholic News Agency:

Fr. Lombardi: Holy Father, thanks a lot for being here with us on the return from this trip. Despite the storm tonight it seems that everything went very well and we are all happy and content and we hope that you are as well in these days. As usual, we will ask you some questions. We are here, if you want to say something for an introduction, we are at your disposal.

Pope Francis: I would like to thank you for your work and your company. I would also like to give you, because you are colleagues, condolences for the death of Anna Maria Jacobini (Editor’s note: Jacobini is an Italian journalist who died unexpectedly in Krakow while covering the trip). Today I met her sister, niece and nephew: they were so saddened by this. Then, I would like to thank Lombardi and Mauro, because this will be the last trip they take with us. Fr. Lombardi was at Vatican Radio for more than 25 years and then on the flights 12-13, 10 (years). Mauro: 37. Thirty-seven years in charge of the bags on the flight. I thank you very much, Mauro and Fr. Lombardi. And then at the end we’ll thank them with a cake. I am at your disposal; the trip is short, so we’ll do it in a hurry this time.

Fr. Lombardi: Thank you, Holy Father. The first question we’ll do as usual, from our Polish colleague, Magdalena Wolinska from TVP. Here she is.

Magdalena Wolinska-Riedi, TVP: Holy Father, in your speech at Wawel, in your first speech immediately after arriving, you said that you were happy to begin getting to know Central Eastern Europe. I come from Poland, and in the name of the nation I would like to ask you how was Poland for you in these five days, how did it seem?

Pope Francis: But it’s a special Poland, because it was a Poland invaded once again, this time by youth. But Krakow...what I have seen, I saw very beautiful. The Polish people...so much enthusiasm! But look, this evening, with the rain, and long streets...it wasn’t only the youth! Even the elderly! It’s a goodness, a nobility! I had an experience of knowing the Polish people when I was a child, and where my father worked many Poles came to work after the war. They were good people, and this has stayed in my heart. I rediscovered this goodness of yours. It’s a beauty. Thank you.

Fr. Lombardi: We give the word to another of our Polish colleagues, Ursula Rzepczak from Polsat.

Ursula Rzepczak, Polsat: Holy Father, our young children were touched by your words, which correspond very well to their reality, to their problems...but you also used, in your speeches, you used the words, the very expressions, of the language of the youth. How did you prepare? How were you able to give so many examples close to their lives, to their problems, but also with their words?

Pope Francis: I like to speak with the youth, and I like to hear the youth. They always put me in difficulty. They tell me things that I haven’t thought of, or that I’ve partly thought of. The restless youth, the creative youth, I like them! And thence I take that language. Many times I have to ask myself: what does this mean? And they explain what it means! They explain to me what it means...but I like to speak with them. They are our future, and we must have a dialogue. This dialogue between the past and the future is important. Because of this I underline so much the relationship between the youth and grandparents. They must speak with...when I say grandparents, I mean those who are old and those who are not so old...but me, yes! To also give our experience, which they feel as the past, as history and they take it up again and carry it forward with the courage of the present, as I said this evening...but it’s important, it’s important! I don’t like it when I hear it said: ‘but these youth say stupid things!’ Even we say many of them, eh! The youth say stupid things and they say good things, as we do, as everyone does. But hear them, speak with them, because we must learn from them and they must learn from me, from us. It’s like this. And this is how history is made, this is how it grows, without closure, without closure. I don’t know, it’s like this. This is how I learn these things.

Fr. Lombardi: Thank you very much. And now we give the word to Marco Ansaldo from La Repubblica, who will ask the question for the Italian group.

Marco Ansaldo, La Repubblica: Holiness, the repression in Turkey, the 15 days that followed the coup, according to almost all international observers were perhaps worse in respect to the coup. There were entire categories affected: the military, magistrates, public administrators, diplomats, journalists. I cite data from the Turkish government: it speaks of more than 13,000 arrests, more than 50,000 people torpedoed. A purge. The day before yesterday, the president Recep Tayyip Erdogan faced the critics and said: ‘Mind your own business’ - in front of external critics. We would like to ask you: until now you haven’t intervened, you haven’t spoken. Perhaps you fear that there could be repercussions on the Catholic minority in Turkey?

Pope Francis: When I had to say something that I didn’t like to Turkey, but of which I was sure, I said it, with the consequences that you all know (Editor’s note: a reference to his comments on the Armenian Genocide). I said these words … I was sure … I didn’t speak because I am still not sure with the information that I received on what is happening there. And I listen to the information that is arriving in the Secretariat of State and some important political analyst, I am studying the situation even with the councilors of the Secretariat of State and the thing still isn’t clear. It’s true, harm to Catholics must always be avoided, and all of us do this...but not at the price of the truth! There is the virtue of prudence; this must be said, when, how, but in my case, you are my witnesses that when I’ve had to say something that involves Turkey, I’ve said it.

Fr. Lombardi: Now we give the word to Frances D’Emilio, who is a colleague from the Associated Press, the large English-language agency

Frances D'Emilio, AP: Good evening. My question is a question that many are asking in these days because it has come to light in Australia that the Australian police would be investigating new accusations against Cardinal Pell, and that this time the accusations involve the abuse of minors that are very different from the previous accusations. So, the question that I ask which many others ask is: according to you, what would be the right thing for Cardinal Pell to do, given his serious situation and in such an important position and the confidence that he enjoys from you?

Pope Francis: Thank you. The first information that arrived was confusing. It was news from 40 years back that not even the police made a case about at first. It was a confusing thing. Then, all the rest of the accusations were sent to justice. Right now, they are in the hands of justice. And one mustn't judge before justice judges, eh. If I were to say a judgement in favor of or against Cardinal Pell, it wouldn't be good because I (would) judge before. It's true that there there is doubt and there's that clear principal of the law: in dubio pro reo (Editor’s note: the phrase is a Latin expression meaning in favor of the alleged guilty party), no? But, we must wait for justice and not make a first judgement ourselves, a media trial, or...because this doesn't help. The judgement of gossip and then, one can...we don't know what the result will be but be attentive to what justice decides. Once justice speaks, I will speak. Thank you.

Fr. Lombardi: Now we give the word to Hernan Reyes from TELAM, I ask you to come near. As we know he’s Argentine and represents Latin America in the midst of us.

Hernan Reyes, TELAM: Holiness, how are you after your fall the other day? We hope that you are well...after the fall...

Pope Francis: Ah! The fall.

Reyes: This is the first question...and the second question, last week the secretary-general of UNASUR, Ernesto Samper, spoke about a mediation from the Vatican in Venezuela. Is this a concrete dialogue? Is this a real possibility, and how do you think that this mission with the mission of the Church can help in the stabilization of the country?

Pope Francis: First, the fall: I was looking at the Madonna and I forgot about the stairs. I was with the thurible in hand. And when I felt that I was falling, I let myself fall and this saved me, because if I had made some resistance, I would have had consequences. Nothing. I am wonderful, I am very well.

The second, the second was? Venezuela. With Venezuela, two years ago I had a very, very positive meeting with president Maduro...then he asked for an audience last year, it was Sunday, the day after arriving from Sarajevo. But then he cancelled that because he was very sick with an ear infection and couldn’t come. Then after this I let some time go by and I wrote a letter to him. Then, there were contacts...you mentioned one...of an eventual meeting. Yes, yes. With the conditions that are made in this case. And if you think, right now...I am not sure, I can’t guarantee this, eh. Clear? I am not sure! But I think that in the group of the mediation, someone, and I’m not sure if the government also - but I’m not sure - wants a representative from the Holy See. This until the moment that I left Rome. But things are there. In the group there is Zapatero from Spain, Torrijos and another, three...and a fourth that is said from the Holy See...but of this I am not sure. Okay.

Fr. Lombardi: Now we give the word to Antoine Marie Izoard, from France. We know what France is living these days.

Antoine Marie Izoarde, i.Media: Holy Father, before all I make the congratulations to you and Father Lombardi and also to Fr. Spadaro for the feast of St. Ignatius, if you allow me. The question is a little difficult: Catholics are a bit in shock, and not only in France, after the barbarous assassination of Fr. Jacques Hamel - as you know well - in his church while celebrating the Holy Mass. Four days ago you here told us that all religions want peace. But this holy, 86-year-old priest was clearly killed in the name of Islam. So Holy Father, I have two brief questions: why do you, when you speak of these violent events, always speak of terrorists, but never of Islam, never use the word Islam? And then, aside from prayer and dialogue, which are obviously essential, what concrete initiatives can you advise or suggest in order to counteract Islamic violence? Thank you, Holiness.

Pope Francis: I don’t like to speak of Islamic violence, because every day, when I browse the newspapers, I see violence, here in Italy… this one who has murdered his girlfriend, another who has murdered the mother-in-law… and these are baptized Catholics! There are violent Catholics! If I speak of Islamic violence, I must speak of Catholic violence . . . and no, not all Muslims are violent, not all Catholics are violent. It is like a fruit salad; there’s everything. There are violent persons of this religion… this is true: I believe that in pretty much every religion there is always a small group of fundamentalists. Fundamentalists. We have them. When fundamentalism comes to kill, it can kill with the language -- the Apostle James says this, not me -- and even with a knife, no? I do not believe it is right to identify Islam with violence. This is not right or true. I had a long conversation with the imam, the Grand Imam of the Al-Azhar University, and I know how they think . . . They seek peace, encounter . . . The nuncio to an African country told me that the capital where he is there is a trail of people, always full, at the Jubilee Holy Door. And some approach the confessionals -- Catholics -- others to the benches to pray, but the majority go forward, to pray at the altar of Our Lady... these are Muslims, who want to make the Jubilee. They are brothers, they live… When I was in Central Africa, I went to them, and even the imam came up on the Popemobile… We can coexist well… But there are fundamentalist groups, and even I ask… there is a question… How many young people, how many young people of our Europe, whom we have left empty of ideals, who do not have work… they take drugs, alcohol, or go there to enlist in fundamentalist groups. One can say that the so-called ISIS, but it is an Islamic State which presents itself as violent . . . because when they show us their identity cards, they show us how on the Libyan coast how they slit the Egyptians’ throats or other things… But this is a fundamentalist group which is called ISIS… but you cannot say, I do not believe, that it is true or right that Islam is terrorist.

Izoard: Your concrete initiatives to counteract terrorism, violence?

Pope Francis: Terrorism is everywhere. You think of the tribal terrorism of some African countries. It is terrorism and also . . . But I don’t know if I say it because it is a little dangerous… Terrorism grows when there are no other options, and when the center of the global economy is the god of money and not the person -- men and women -- this is already the first terrorism! You have cast out the wonder of creation -- man and woman -- and you have put money in its place. This is a basic terrorism against all of humanity! Think about it!

Fr. Lombardi: Thank you, Holiness. Seeing as how the announcement was made this morning of Panama as the next World Youth Day, there was a colleague here who wanted to give you a small gift in order to prepare yourself for this event.

Javier Martinez Brocal, Rome Reports: How are you, Holy Father? You told us in the meeting with volunteers that maybe you will not go to Panama, this you cannot do, we are waiting for you in Panama...

Pope Francis: No no, this one is not going, Peter is going, whichever it is

Martinez Brocal: We believe that you will go. I give you on behalf of the Panamanians two things: a shirt with the number 17, which is your date of birth, and later the hat that the farmers in Panama wear. They asked me to put it on, but...

Pope Francis: The tribute to the farmers...

Martinez Brocal: If you would like to greet the Panamanians...

Pope Francis: To those from Panama, thank you very much for this and I hope that you prepare well with the same strength, the same spirituality, the same depth with which the Poles, the Cracovians and the Poles, prepared.

Izoarde: Holiness, in the name of my journalist colleagues - because I feel a little obligated to represent them, I must also say two words if you allow me, Holiness, about Fr. Lombardi in the Press Office with Pope Benedict, an unprecedented interregnum, and then your election, Holy Father, and the surprises that followed. What one can say, though, is the constant availability, commitment, and dedication of Fr. Lombardi, your incredible ability to respond or not to our questions, and this is also an art - to our often strange questions. And then also your humor, a little British, in all situations, even the worst. And we have many examples. Obviously we welcome with you your successors, two good journalists, but let’s not forget that you, more than being a journalist, were, and still are, a priest. And also a Jesuit, wow! So we cannot wait until September to celebrate with dignity your departure for other services, but we wish to congratulate you today...a wish for a happy feast, we said, of St. Ignatius, and then for a long life, of 100 years as they say, of humble service. “Stolat,” they say in Poland, stolat, Fr. Lombardi.

Pope Francis: Thanks a lot. Did Mauro run away?
Flying above the 29,050ft boundary established by the Blessed Trinity puts one in the Habitat of Demons....

Who is it that is whispering in the ear of the Pontiff during these in flight pressers flying above 29,050ft?
Now for St Thomas on the habitat of Demons that everyone likes to ignore....happy flying....

Summa Th. I EN Qu.64 a.4
Article: 4 Whether our atmosphere is the demons' place of punishment?


1. It would seem that this atmosphere is not the demons' place of punishment. For a demon is a spiritual nature. But a spiritual nature is not affected by place. Therefore there is no place of punishment for demons.

2. Further, man's sin is not graver than the demons'. But man's place of punishment is hell. Much more, therefore, is it the demons' place of punishment; and consequently not the darksome atmosphere.

3. Further, the demons are punished with the pain of fire. But there is no fire in the darksome atmosphere. Therefore the darksome atmosphere is not the place of punishment for the demons.

On the contrary Augustine says (Gn ad lit. iii, 10), that "the darksome atmosphere is as a prison to the demons until the judgment day."

I answer that The angels in their own nature stand midway between God and men. Now the order of Divine providence so disposes, that it procures the welfare of the inferior orders through the superior. But man's welfare is disposed by Divine providence in two ways: first of all, directly, when a man is brought unto good and withheld from evil; and this is fittingly done through the good angels. In another way, indirectly, as when anyone assailed is exercised by fighting against opposition. It was fitting for this procuring of man's welfare to be brought about through the wicked spirits, lest they should cease to be of service in the natural order. Consequently a twofold place of punishment is due to the demons: one, by reason of their sin, and this is hell; and another, in order that they may tempt men, and thus the darksome atmosphere is their due place of punishment. Now the procuring of men's salvation is prolonged even to the judgment day: consequently, the ministry of the angels and wrestling with demons endure until then. Hence until then the good angels are sent to us here; and the demons are in this dark atmosphere for our trial: although some of them are even now in hell, to torment those whom they have led astray; just as some of the good angels are with the holy souls in heaven. But after the judgment day all the wicked, both men and angels, will be in hell, and the good in heaven.

Reply to Objection:

1. A place is not penal to angel or soul as if affecting the nature by changing it, but as affecting the will by saddening it: because the angel or the soul apprehends that it is in a place not agreeable to its will.

2. One soul is not set over another in the order of nature, as the demons are over men in the order of nature; consequently there is no parallel.

3. Some have maintained that the pain of sense for demons and souls is postponed until the judgment day: and that the beatitude of the saints is likewise postponed until the judgment day. But this is erroneous, and contrary to the teaching of the Apostle (2Co 5,1): "If our earthly house of this habitation be dissolved, we have a house in heaven." Others, again, while not admitting the same of souls, admit it as to demons. But it is better to say that the same judgment is passed upon wicked souls and wicked angels, even as on good souls and good angels.

Consequently, it must be said that, although a heavenly place belongs to the glory of the angels, yet their glory is not lessened by their coming to us, for they consider that place to be their own; in the same way as we say that the bishop's honor is not lessened while he is not actually sitting on his throne. In like manner it must be said, that although the demons are not actually bound within the fire of hell while they are in this dark atmosphere, nevertheless their punishment is none the less; because they know that such confinement is their due. Hence it is said in a gloss upon Jc 3,6: "They carry fire of hell with them wherever they go." Nor is this contrary to what is said (Lc 8,31), "They besought the Lord not to cast them into the abyss"; for they asked for this, deeming it to be a punishment for them to be cast out of a place where they could injure men. Hence it is stated, "They [Vulg. 'He'] besought Him that He would not expel them [Vulg. 'him'] out of the country" (Mc 5,10).