GOVT FINDS NO EVIDENCE OF ALIEN SPACECRAFT - SO WHAT ARE THEY?......DEMONS OF THE DARKSOME ATMOSPHERE!
For the time has come when the most astonishing wonders will take place on the earth and in the air. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)
Voices will be heard in the air. Men will beat their heads against walls Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)
“The demons of the air together with the Antichrist will perform great wonders on earth and in the atmosphere, and men will become more and more perverted. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)
Our wrestling is not against flesh and blood; but against Principalities and Powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places. Ephesians 6:12
U.S. government finds no evidence aerial sightings were alien spacecraft
NYT U.S. intelligence officials found no evidence that unidentified aerial phenomena observed by Navy aviators in recent years were alien spacecraft, but the sightings remain unexplained in a highly anticipated government report, the New York Times said on Thursday. The report also found the vast majority of incidents documented over the past two decades did not originate from any American military or other advanced U.S. government technology, the Times said, citing senior administration officials briefed on the report headed to Congress this month. Many of the 120-plus sightings reviewed in the classified intelligence study from a Pentagon task force were reported by U.S. Navy personnel, while some involved foreign militaries, according to the Times.The newspaper said U.S. intelligence officials believe experimental technology of a rival power could account for at least some of the aerial phenomena in question.One unnamed senior U.S. official briefed on the report told the Times there was concern among American intelligence and military officials that China or Russia could be experimenting with hypersonic technology.
An unclassified version of the report expected to be submitted to Congress by June 25 will present few other conclusions, the newspaper said. Public fascination with unidentified flying objects has been stoked in recent weeks by the forthcoming report, with UFO enthusiasts anticipating revelations about unexplained sightings many believe the government has sought to discredit or cover up for decades. But senior U.S. officials cited in the Times article said the report's ambiguity meant the government was unable to definitively rule out theories that the unidentified phenomena might have been extraterrestrial in nature. The government's Unidentified Aerial Phenomena (UAP) Task Force was created following a spate of observations by military pilots of unknown aerial objects exhibiting exotic speeds and maneuverability that seemingly defied the limits of known technology and laws of physics. Led by the Navy, the task force was established last year to "improve its understanding of, and gain insight into, the nature and origins of UAP incursions into our training ranges and designated airspace,"
Pentagon spokeswoman Sue Gough told Reuters. She said such incidents are of concern because of safety and national security implications. Responding to Reuters' questions about the task force report, Gough said in an email earlier on Thursday: "We do not publicly discuss the details of the UAP observations, the task force or examinations."The term "unidentified flying objects," or UFOs, long associated with the idea of alien spacecraft, has been largely supplanted in official government parlance by UAP, short for unidentified aerial phenomena, since December 2017. It was then that the Pentagon first went on record, in a New York Times article, acknowledging documented UAP encounters by its warplanes and ships and efforts to catalog them, marking a turnaround from decades of publicly treating the subject as taboo. Source
Here read from St. Thomas Aquinas on where Demons reside...
Article 4. Whether our atmosphere is the demons' place of punishment?
Objection 1. It would seem that this atmosphere is not the demons' place of punishment. For a demon is a spiritual nature. But a spiritual nature is not affected by place. Therefore there is no place of punishment for demons.
Objection 2. Further, man's sin is not graver than the demons'. But man's place of punishment is hell. Much more, therefore, is it the demons' place of punishment; and consequently not the darksome atmosphere.
Objection 3. Further, the demons are punished with the pain of fire. But there is no fire in the darksome atmosphere. Therefore the darksome atmosphere is not the place of punishment for the demons.
On the contrary, Augustine says (Gen. ad lit. iii, 10), that "the darksome atmosphere is as a prison to the demons until the judgment day."
I answer that, The angels in their own nature stand midway between God and men. Now the order of Divine providence so disposes, that it procures the welfare of the inferior orders through the superior. But man's welfare is disposed by Divine providence in two ways: first of all, directly, when a man is brought unto good and withheld from evil; and this is fittingly done through the good angels. In another way, indirectly, as when anyone assailed is exercised by fighting against opposition. It was fitting for this procuring of man's welfare to be brought about through the wicked spirits, lest they should cease to be of service in the natural order. Consequently a twofold place of punishment is due to the demons: one, by reason of their sin, and this is hell; and another, in order that they may tempt men, and thus the darksome atmosphere is their due place of punishment.
Now the procuring of men's salvation is prolonged even to the judgment day: consequently, the ministry of the angels and wrestling with demons endure until then. Hence until then the good angels are sent to us here; and the demons are in this dark atmosphere for our trial: although some of them are even now in hell, to torment those whom they have led astray; just as some of the good angels are with the holy souls in heaven. But after the judgment day all the wicked, both men and angels, will be in hell, and the good in heaven.
Reply to Objection 1. A place is not penal to angel or soul as if affecting the nature by changing it, but as affecting the will by saddening it: because the angel or the soul apprehends that it is in a place not agreeable to its will.
Reply to Objection 2. One soul is not set over another in the order of nature, as the demons are over men in the order of nature; consequently there is no parallel.
Reply to Objection 3. Some have maintained that the pain of sense for demons and souls is postponed until the judgment day: and that the beatitude of the saints is likewise postponed until the judgment day. But this is erroneous, and contrary to the teaching of the Apostle (2 Corinthians 5:1): "If our earthly house of this habitation be dissolved, we have a house in heaven." Others, again, while not admitting the same of souls, admit it as to demons. But it is better to say that the same judgment is passed upon wicked souls and wicked angels, even as on good souls and good angels.
Consequently, it must be said that, although a heavenly place belongs to the glory of the angels, yet their glory is not lessened by their coming to us, for they consider that place to be their own; in the same way as we say that the bishop's honor is not lessened while he is not actually sitting on his throne. In like manner it must be said, that although the demons are not actually bound within the fire of hell while they are in this dark atmosphere, nevertheless their punishment is none the less; because they know that such confinement is their due. Hence it is said in a gloss upon James 3:6: "They carry fire of hell with them wherever they go." Nor is this contrary to what is said (Luke 8:31), "They besought the Lord not to cast them into the abyss"; for they asked for this, deeming it to be a punishment for them to be cast out of a place where they could injure men. Hence it is stated, "They [Vulg. 'He'] besought Him that He would not expel them [Vulg. 'him'] out of the country" (Mark 5:10).
MARIA OF THE CROSS,
Victim of Jesus nee MELANIE CALVAT,
Shepherdess of La Salette
"I protest highly against a different text, which people may dare publish after my death. I protest once more against the very false statements of all those who dare say and write First that I embroidered the Secret; second, against those who state that the Queen Mother did not say to transmit the Secret to all her people." Mélanie