Parable of the Great Feast: FSSP Rad Trads Refuse To Be Abel, Who Will Not Bear Patiently The Malice Of Cain........

GOSPEL Matt. 22:1-14 

At that time, Jesus spoke to the chief priests and the Pharisees in parables, saying: "The kingdom of heaven is likened to a king, who made a marriage for his son; and he sent his servants, to call them that were invited to the marriage, and they would not come. Again he sent other servants, saying: Tell them that were invited: Behold, I have prepared my dinner; my oxen and fatlings are killed, and all things are ready: come ye to the marriage. But they neglected; and went their way, one to his farm, and another to his merchandise; and the rest laid hands on his servants, and having treated them contumeliously, put them to death. But when the king had heard of it, he was angry; and sending his armies, he destroyed those murderers,and burnt their city. Then he saith to his servants: The marriage indeed is ready, but they that were invited were not worthy. Go ye therefore into the highways, and as many as you shall find, call to the marriage. And his servants going forth into the ways, gathered together all that they found, both bad and good; and the marriage was filled with guests. And the king went in to see the guests, and he saw there a man who had not on a wedding garment: and he saith to him: Friend, how camest thou in hither, not having on a wedding garment? but he was silent. Then the king said to the waiters: Bind his hands and feet, and cast him into the exterior darkness: there shall be weeping and gnashing of teeth. For many are called, but few are chosen."

For He Refuses To Be Abel, Who Will Not Bear Patiently The Malice Of Cain. ~  St. Gregory The Great Given to the people in the Basilica of the Blessed Martyr Clement.

The Sunday Sermons Of The Great Fathers Nineteenth Sunday After Pentecost PDF 

The Church Fathers always say it better. I've been trying to say this about Rad Trads for the last 10 years or so. St. Gregory the Great does a better job:

We are now clearly shown from the condition of the guests that these nuptials of the king signify the present Church, in which the bad sit down together with the good. And the diversity if her children has been mingled: for so  she brings all men to the faith, yet she does not, because of the pressure of evil, lead all men through amendment of life to the grace of spiritual freedom. As long as we live here below, we must travel the way of this world together. But when we reach the world beyond, there we shall be separated one from the other. For nowhere are there truly good only, save in heaven; and nowhere are there evil only, save in hell. And so this life which lies between heaven and hell, as though is stood between them, receives subjects from both sides; whom however Holy Church now receives without distinction, but will afterwards separate at their going forth.

If you are good, therefore, as long as you are in this life, suffer the bad in patience. For whoever does not bear with the bad, bears witness against himself that he is not good. For he refuses to be Abel, who will not bear patiently the malice of Cain. So on the threshing floor the grain is buried in the chaff. So do flowers grow among thorns; and on the rose that perfumes grows a thorn that stings.... 

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Both good and bad are in the Church

If you refuse to bear patiently the malice of the bad then you are not good but bad.

Everyone sees that FSSP Rad Trad Laity claim to be good.

But everyone also sees that the FSSP Rad Trad Laity is not patient with the bad.

The FSSP Rad Trad Laity is not patient with the bad Clergy

The FSSP Rad Trad Laity is not patient with the bad Pope.

Everyone know this and sees this in the FSSP.

Why do some FSSP Laymen carry weapons on them during the Holy Sacrifice of the Mass?

Why do some FSSP Laymen claim that Pope Francis is not the Pope? 

Because  FSSP Laymen refuse to be Abel, who will not bear patiently the malice of Cain.

Do you think that FSSP Laity will obey the bad Traditionis Custodes? Have they not already threatened to build their own home chapels thus separating themselves from the Church. Again the FSSP Rad Trads refuse to be Abel, who will not bear patiently the malice of Cain (Pope) and his Traditionis Custodes.

And did I just see an article on Gloria TV written by FSSP Laymen claiming that the New Mass is the Sacrifice of Cain.

Do we not see that the FSSP Laity claim to be in the Camp of Abel?

You FSSP Laymen can not have it both ways - if you call the New Mass the Sacrifice of Cain and claim that the Pope and bad clergy are in the Camp of Cain then you FSSP Laity must be as Abel and bear patiently the malice Of Cain. If not then you FSSP are not good but bad.

This is how you know that FSSP laity is bad, because they will not bear patiently the malice of Cain (Pope, Clergy) and you can see this impatience in their words and deeds directed against the bad Pope, bad Clergy and the bad Traditionis Custodes

ACTS OF PATIENCE

1. Grant dear Lord, that patience may possess my soul. 

2. Most patient Lord, and Saviour Jesus Christ, I resolve by thy grace, most joyfully to endure, whatsoever grievous troubles, imprisonments, and pains, shall be imposed upon me, by my persecutors, to confirm my self with thee, in thy passion for me.

3. Most meek Lord, if never so great, or grievous troubles should befall me, for the Catholic faith which I profess; yet by thy grace I will beare them, with patience for thy love.

4. The sufferings of this time, are not (dear Lord) condign to the glory, to come, that shall be revealed in us.

5. Our tribulations which is momentary, worketh above measure, exceedingly, an eternal weight of glory in us.

6. Lord of infinite mercy, although there should fall upon me many infirmities, sickness, and pains;  yet by thy grace I would support them with patience for thy love.

7. Most sweet Jesu, hoping in thy grace, though all hell should arm it self against me and the Catholic Religion which I profess, yet would I stand constant in all adversities.

8. Sweet Saviour, though my persecutors, should break in pieces by little, and little, and afflict me with the greatest torments that can be imagined, for the Catholic Faith , which I profess, yet with thy help I would endure them with patience, and constancy.

Fr. Thomas Doughty 1623