We May Not Know Who The Actual Antichrist Is Yet - But We Know Who His Mother Will Be! Ann Barnhardt

It will be during this time that the Antichrist will be born of a Hebrew nun, a false virgin who will communicate with the old serpent, the master of impurity, his father will be B. At birth, he will spew out blasphemy; he will have teeth, in a word; he will be the devil incarnate. He will scream horribly, he will perform wonders; he will feed on nothing but impurity. He will have brothers who, although not devils incarnate like him, will be children of evil. At the age of twelve, they will draw attention upon themselves by the gallant victories they will have won; soon they will each lead armies, aided by the legions of hell. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)

We all know Ann claims to be a Virgin. But a Virgin who writes 10,000 word screeds on sodomy - about a few hundred screeds on sodomy.

What kind of Virgin does this?

A False Virgin.

Ann is not a consecrated Virgin and she can never be one. The Devil will not let her enter a convent.

As for the Hebrew Nun part - Ann is most likely Jewish. She hides this fact from everyone. She is probably from the Tribe of Dan.

Ann will probably give birth to the Antichrist at a very old age (Like St Elizabeth who gave birth to John) I'm thinking that the time line is 35 years from when Pope Francis dies and near the end of the promised 35 years worth of Chastisements to will come our way. 

The Birth will probably take place in Jerusalem (Babylon).

I think Ann is the best candidate to be this Hebrew Nun, a False Virgin who will give Birth to the Antichrist foretold by Our Lady of La Salette.

As for the Father? he will probably be a Bishop - Judas. This will be done by the operation of Succubus devils/Incubus devils. 

Martin Luther Born of a Incubus Demon:

There are, that write Luther to have been born of an Incubus (that is of a filthy spirit abusing women in place of man) which oppressed his mother, when she was a servant in a common bath in Germany: but I know not of what credit it is: the credit dependeth of that matron of lypsta, which reported it, and knew well his mother. Prateolus

The False Virgin will become impregnated by a Incubus Devil with semen preserved from the wicked Bishop Judas Iscariot (his father will be B.) and Ann will give birth to the Antichrist in Jerusalem 

Timeline of this Hebrew nun, a false virgin:

1. 35 Years of Chastisements start after Pope Francis is dead
2. Ann Barnhardt becomes a "nun" during the 35 Years of Chastisements 
3. Communicates with the Devil
4.At an old age (in her 70's or 80's)  Ann is impregnated by an incubus devil carrying the seed of the wicked Bishop Judas Iscariot (his father will be B. ) or possibly Cain. 
5. Ann the Hebrew nun, a false virgin gives birth to the Antichrist at the end of the Chastisements probably in Jerusalem
6. Jerusalem is then consumed by fire  killing the Hebrew nun, a false virgin and with the help of the Devil himself the Antichrist will be carried away to Babylon

More on Incubus and Succubus devils:

IN the foregoing chapters on the First Question we have treated of the methods of bewitching men, animals and the fruits of the earth, and especially of the behaviour of witches in their own persons; how they seduce young girls in order to increase their numbers; what is their method of profession and of offering homage; how they offer to devils their own children and the children of others; and how they are transported from place to place. Now I say that there is no remedy for such practises, unless witches be entirely eradicated by the judges, or at least punished as an example to all who may wish to imitate them; but we are not immediately treating of this point, which will be dealt with in the last Part of this work, where we set forth the twenty ways of proceeding against and sentencing witches.

For the present we are concerned only with the remedies against the injuries which they inflict; and first how men who are bewitched can be cured; secondly, beasts, and thirdly, how the fruits of the earth may be secured from blight or phylloxera.

With regard to the bewitchment of human beings by means of Incubus and Succubus devils, it is to be noted that this can happen in three ways. First, when women voluntarily prostitute themselves to Incubus devils. Secondly, when men have connexion with Succubus devils; yet it does not appear that men thus devilishly fornicate with the same full degree of culpability; for men, being by nature intellectually stronger than women, are more apt to abhor such practises.

There is in the town of Coblenz a poor man who is bewitched in this way. In the presence of his wife he is in the habit of acting after the manner of men with women, that is to say, of practising coition, as it were, and he continues to do this repeatedly, nor have the cries and urgent appeals of his wife any effect in making him desist. And after he has fornicated thus two or three times, he bawls out, “We are going to start all over again”; when actually there is no person visible to mortal sight lying with him. And after an incredible number of such bouts, the poor man at last sinks to the floor utterly exhausted. When he has recovered his strength a little and is asked how this happened to him, and whether he has had any women with him, he answers that he saw nothing, but his mind is in some way possessed so that he can by no means refrain from such priapism. And indeed he harbours a great suspicion that a certain woman bewitched him in this way, because he had offended her, and she had cursed him with threatening words, telling him what she would like to happen to him.

But there are no laws or ministers of justice which can proceed to the avenging of so great a crime with no other warrant than a vague charge or a grave suspicion; for it is held that no one ought to be condemned unless he has been convicted by his own confession, or by the evidence of three trustworthy witnesses, since the mere fact of the crime coupled with even the gravest suspicions against some person is not sufficient to warrant the punishment of that person. But this matter will be dealt with later.

As for instances where young maidens are molested by Incubus devils in this way, it would take too long to mention even those that have been known to happen in our own time, for there are very many well-attested stories of such bewitchments. But the great difficulty of finding a remedy for such afflictions can be illustrated from a story told by Thomas of Brabant in his Book on Bees.

I saw, he writes, and heard the confession of a virgin in a religious habit, who said at first that she had never been a consenting party to fornication, but at the same time have been known in this way. This I could not believe, but narrowly charged and exhorted her, with the most solemn adjurations, to speak the truth on peril of her very soul. At last, weeping bitterly, she acknowledged that she had been corrupted rather in mind than in body; and that though she had afterwards grieved almost to death, and had daily confessed with tears, yet by no device or study or art could she be delivered from an Incubus devil, nor yet by the sign of the Cross, nor by Holy Water, which are specially ordained for the expulsion of devils, nor even by the Sacrament of the Body of Our Lord, which even the Angels fear. But at last after many years of prayer and fasting she was delivered.

It may be believed (saving a better judgement) that, after she repented and confessed her sin, the Incubus devil should be regarded rather in the light of a punishment for sin than as a sin in itself.

A devout nun, named Christina, in the Low Country of the Duchy of Brabant, told me the following concerning this same woman. On the vigil of one Pentacost the woman came to her complaining that she dared not take the Sacrament because of the importunate molestation of a devil. Christina, pitying her, said: “Go, and rest assured that you will receive the Body of Our Lord to-morrow; for I will take your punishment upon myself.” So she went away joyfully, and after praying the night slept in peace, and rose up in the morning and communicated in all tranquility of the soul. But Christina, not thinking of the punishment she had taken upon herself, went to her rest in the evening, and as she lay in bed hear, as it were, a violent attack being made upon her; and, seizing whatever it was by the throat, tried to throw it off. She lay down again, but was again molested, and rose up in terror; and this happened many times, whilst all the straw of her bed was turned over and thrown about everywhere, so at length she perceived that she was being persecuted by the malice of a devil. Thereupon she left her pallet, and passed a sleepless night; and when she wished to pray, she was so tormented by the devil that she said she had never suffered so much before. In the morning, therefore, saying to the other woman, “I renounce your punishment, and I am hardly alive to renounce it,” she escaped from the violence of that wicked tempter. From this it can be seen how difficult it is to cure this sort of evil, whether or not it is due to witchcraft.

However, there are still some means by which these devils may be driven away, of which Nider writes in his Formicarius. He says that there are five ways by which girls or men can be delivered: first, by Sacramental Confession; second, by the Sacred Sign of the Cross, or by the recital of the Angelic Salutation; third, by the use of exorcisms; fourth, by moving to another place; and fifth, by means of excommunication prudently employed by holy men. It is evident from what has been said that the first two methods did not avail the nun; but they are not on that account to be neglected, for that which cures one person does not necessarily cure another, and conversely. And it is a recorded fact that Incubus devils have often been driven away by the Lord's Prayer, or by the sprinkling of Holy Water, and also especially by the Angelic Salutation.

For S. Caesarius tells in his Dialogue that, after a certain priest had hanged himself, his concubine entered a convent, where she was carnally solicited by an Incubus. She drove him away by crossing herself and using Holy Water, yet he immediately returned. But when she recited the Angelic Salutation, he vanished like an arrow shot from a bow; still he came back, although he did not dare to come near her, because of the Ave MARIA.

S. Caesarius also refers to the remedy of Sacramental Confession. For he says that the aforesaid concubine was entirely abandoned by the Incubus after she was clean confessed. He tells also of a man in Leyden who was plagued by a Succubus, and was entirely delivered after Sacramental Confession.

He adds yet another example, of an enclosed nun, a contemplative, whom an Incubus would not leave in spite of prayers and confession and other religious exercises. For he persisted in forcing his way to her bed. But when, acting on the advice of a certain religious man, she uttered the word Benedicite, the devil at once left her.

Of the fourth method, that of moving to another place, he says that a certain priest's daughter had been defiled by an Incubus and driven frantic with grief; but when she went away across the Rhine, she was left in peace by the Incubus. Her father, however, because he had sent her away, was so afflicted by the devil that he died within three days.

He also maintains a woman who was often molested by an Incubus in her own bed, and asked a devout friend of hers to come and sleep with her. She did so, and was troubled all night with the utmost uneasiness and disquiet, and then the first woman was left in peace. William of Paris notes also that Incubus seem chiefly to molest women and girls with beautiful hair; either because they devote themselves too much to the care and adornment of their hair, or because they are boastfully vain about it, or because God in His goodness permits this so that women may be afraid to entice men by the very means by which the devils wish them to entice men. The fifth method, that of excommunication, which is perhaps the same as exorcism, is exemplified in a history of S. Bernard. In Aquitaine a woman had for six years been molested by an Incubus with incredible carnal abuse and lechery; and she heard the Incubus threaten her that she must not go near the holy man, who was coming that way, saying: “It will avail you nothing: for when he was gone away, I, who have till now been your lover, will become the cruellest of tyrants to you.” None the less she went to S. Bernard, and he said to her: “Take my staff and set it in your bed, and may the devil do what he can.” When she had done this, the devil did not dare to enter the woman's room, but threatened her terribly from outside, saying that he would persecute her when S. Bernard had gone away. When S. Bernard heard this from the woman, he called the people together, bidding them carry lighted candles in their hands, and, with the whole assembly which was gathered, excommunicated the devil, forbidding him evermore to approach that woman or any other. And so she was delivered from that punishment.

Here it is to be noted that the power of the Keys granted to S. Peter and his successors, which resounds on the earth, is really a power of healing granted to the Church on behalf of travellers who are subject to the jurisdiction of the Papal power; therefore is seems wonderful that even the Powers of the air can be warded off by this virtue. But it must be remembered that persons who are molested by devils are under the jurisdiction of the Pope and his Keys; and therefore it is not surprising if such Powers are indirectly kept at bay by the virtue of the Keys, just as by the same virtue the souls in purgatory can indirectly by delivered from the pains of fire; insasmuch as this Power availeth upon the earth, ay, and to the relief of souls that are under the earth. But it is not seemly to discuss the Power of the Keys granted to the Head of the Church as Christ's Vicar; since it is know that, for the use of the Church, Christ granted to the Church and His Vicar as much power as it is possible for God to grant to mere man. And it is piously to be believed that, when infirmities inflicted by witches through the power of devils, together with the witches and devils themselves, are excommunicated, those who were afflicted will no longer be tormented; and that they will be delivered all the sooner by the use of other lawful exorcisms in addition.

There is a common report current in the districts of the river Etsch, as also in other places, that by the permission of God a swarm of locusts came and devoured all the vines, green leaves and crops; and that they were suddenly put to flight and dispersed by means of this kind of excommunication and cursing. Now it any wish that this should ascribed to some holy man, and not to the virtue of the Keys, let ie be so, in the name of the Lord; but of one thing we are certain, that both the power to perform miracles and the power of the Keys necessarily presuppose a condition of grace in him who performs that act of grace, since both these powers proceed from grace granted to men who are in a state of grace.

Again, it is to be noted that, if none of the aforesaid remedies are of any avail, then recourse must be had to the usual exorcisms, of which we shall treat later. And if even these are not sufficient to banish the iniquity of the devil, then that affliction must be considered to be an expiatory punishment for sin, which should be borne in all meekness, as are other ills of this sort which oppress us that they may, as it were, drive us to seek God.

But it must also be remarked that sometimes persons only think they are molested by an Incubus when they are not so actually; and this is more apt to be the case with women than with men, for they are more timid and liable to imagine extraordinary things. In this connexion William of Paris is often quoted. He says: Many phantastical apparitions occur to person suffering fro a melancholy disease, especially to women, as is shown by their dreams and visions. And the reason for this, as physicians know, is that women's souls are by nature far more easily and lightly impressionable than men's souls. And he adds: I know that I have seen a woman who thought that a devil copulated with her from inside, and said she was physically conscious of such incredible things. At time also women think they have been made pregnant by an Incubus, and their bellies grow to an enormous size; but when the time of parturition comes, their swelling is relieved by no more than the expulsion of a great quantity of wind. For by taking ants' eggs in drink, or the seeds of spurge or of the black pine, an incredible amount of wind and flatulence is generated in the human stomach. And it is very easy for the devil to cause these and even greater disorders in the stomach. This has been set down in order that too easy credence should not be given to women, but only to those whom experience has shown to be trustworthy, and to those who, by sleeping in their beds or near them, know for a fact that such things as we have spoken of are true. Malleus Maleficarum Part 2Chapter IThe Remedies prescribed by the Holy Church against Incubus and Succubus Devils.


"I didn't see, I don't see any Great Pope or Great Monarch before an extremely great tribulation, horrifying, terrible and general for all Christendom. But before that time, twice there will be a short lived peace; TWO shaky, servile, doubtful popes" Mélanie


God will abandon mankind to itself and will send punishments which will follow one after the other for more than thirty-five years. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)


“Evil books will be abundant on earth and the spirits of darkness will spread everywhere a universal slackening of all that concerns the service of God. They will have great power over Nature: there will be churches built to serve these spirits. People will be transported from one place to another by these evil spirits, even priests, for they will not have been guided by the good spirit of the Gospel which is a spirit of humility, charity and zeal for the glory of God. On occasions, the dead and the righteous will be brought back to life. (That is to say that these dead will take on the form of righteous souls which had lived on earth, in order to lead men further astray; these so-called resurrected dead, who will be nothing but the devil in this form, will preach another Gospel contrary to that of the true Christ Jesus, denying the existence of Heaven; that is also to say, the souls of the damned. All these souls will appear as if fixed to their bodies) Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)



“May the curate of my Son, Pope Pius IX never leave Rome again after 1859; may he, however, be steadfast and noble, may he fight with the weapons of faith and love. I will be at his side. May he be on his guard against Napoleon: he is two-faced, and when he wishes to make himself Pope as well as Emperor, God will soon draw back from him. He is the master-mind who, always wanting to ascend further, will fall on the sword he wished to use to force his people to be raised up. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879) 



"A forerunner of the Antichrist, with his troops drawn from many nations, will wage war against the true Christ, sole Savior of the world; he will shed much blood and will seek to annihilate the cult of God so as to be regarded as a god." Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)


"During the time of the approach of the punishments announced at La Salette,an unlimited amount of false revelations will arise from hell like a swarm of flies; a last attempt of Satan to choke and destroy the belief in the true revelations by false ones." Marie Julie Jahenny of La Faudais (d.1891)


1. Two Popes. (13 March 2013)
2. Manifestation of the Forerunner to the Antichrist (21 October 2019)
3. Death of Pope Benedict (31 December 2022)
4. Death Of Pope Francis The Last of the Two Popes (_ _/_ _/2023)
6. Start of Thirty Five Years Worth of Chastisements (_ _ / _ _ / 2023)
7. Rise of the Political Power of the Forerunner to the Antichrist (_ _ / _ _ / _ _ _ _)
8. Creation of Forerunner's Nationalist Army (_ _ / _ _ / _ _ _ _)
9. Persecution of the Catholic Church by the Forerunner and His Nationalist Army(_ _ / _ _ / _ _ _ _)
10. Murder of Fatima Pope & Faithful on top a Steep Mountain by Forerunner and his Army.
11. The Rise of the Great Monarch & Great Pontiff (near the end of the 35 year Chastisement)
12. The death of the Forerunner to the Antichrist.


“The great chastisement will come, because men will not be converted; yet it is only their conversion that can hinder these scourges. God will begin to strike men by inflicting lighter punishments in order to open their eyes; then He will stop, or may repeat His former warnings to give place for repentance. But sinners will not avail themselves of these opportunities; He will, in consequence, send more severe castigations, anxious to move sinners to repentance, but all in vain. Finally, the obduracy of sinners shall draw upon their heads the greatest and most terrible calamities. Mélanie

“We are all guilty! Penance is not done, and sin increases daily. Those who should come forward to do good are retained by fear. Evil is great. A moderate punishment serves only to irritate the spirits, because they view all things with human eyes. God could work a miracle to convert and change the aspect of the earth without chastisement. God will work a miracle; it will be a stroke of His mercy; but after the wicked shall have inebriated themselves with blood, the scourge shall arrive Mélanie

“What countries shall be preserved from such calamities? Where shall we go for refuge? I, in my turn, shall ask, What is the country that observes the commandments of God? What country is not influenced by human fear where the interest of the Church and the glory of God are at stake? (Ah, indeed! What country, what nation upon earth?) In behalf of my Superior and myself, I have often asked myself where we could go for refuge, had we the means for the journey and for our subsistence, on condition that no person were to know it? But I renounce these useless thoughts. We are very guilty! In consequence of this, it is necessary that a very great and terrible scourge should come to revive our faith, and to restore to us our very reason, which we have almost entirely lost. Mélanie

Victim of Jesus nee MELANIE CALVAT,
Shepherdess of La Salette

"I protest highly against a different text, which people may dare publish after my death. I protest once more against the very false statements of all those who dare say and write First that I embroidered the Secret; second, against those who state that the Queen Mother did not say to transmit the Secret to all her people." Mélanie